Thursday 24 October 2013

God Sees You


God Sees You
He sees you because he loves you

In the Turin city in the 19th century, among the multifarious kinds of boys, the oratory boys of Don Bosco stood out in everything especially in leading a virtuous life. The salient reason behind this success was pious customs of the oratory and one among them was the Goodnight Talk before going to bed which is faithfully practised even today in the Salesian houses. In most of the goodnight talks the prominent counsel that Mamma Maragret, mother of Don Bosco, gave was, “God sees you!” the boys took those words so fervently that they always felt the sight of God in their own lives. This maxim is passed on to this day as a tradition. One can find this phrase almost in all the Salesian houses somewhere or the other.
Though it fascinates in the beginning, due to the lack of consciousness of the meaning of the sentence it turns into a mere cliché. Moreover, one can even question its meaning. The general understanding of this sentence that comes to our mind would be – God sees our every action and so He will punish us when we do wrong or you can cheat men but not God. It cannot be the apt meaning for this phrase as we are aware that God is love. The lovable God does not look through microscope to keep the score of every wrong that we do. There must be another meaning latent in the phrase. The following story can help us understand that meaning better.
Once a little boy went to visit his grandmother’s house. He enjoyed looking at the beautiful pictures and attractive things in the granny’s house. At a certain point he was intrigued to look at a white board on a colourful wall. He was standing there for a long time with a deep thought. Looking at the strange gesture of her grandson, the old woman came to the boy and noticed his curiosity on the white board with these words, “God sees you.” Reading the thoughts running in the mind of the little lad she told him, “My dear Tom, so far you have been looking at the pictures and they were pleasing you because they are good. But now you are aware that God is looking at you. You also please him as long as you are good.” “But what will He do if I do wrong?” interrupted the boy. The pious woman replied, “Instead of asking what He will do to you, ask what you will do Him when you do wrong.” The boy remained silent. “Remember”, she continued, “Whenever you do wrong, you hurt the one who loves you more than anybody else. He always sees you, because he loves you.”

The latent meaning is clear now. Probably, Mamma Margaret and Don Bosco might have meant this hidden meaning as they advised the boys, “God sees you.” Consequently, whenever the boys were tempted to do any mischief they would promptly remind themselves, “Don Bosco would not like that.” Don Bosco was always practicing from his boyhood. It so happened once that when he and his brother, Joseph were playing, a stranger tempted them to steal, they answered him, “Mamma won’t be pleased with that.” It is not merely pleasing but esteeming the person whom we love. This esteem reaches its peak with the love of God. Because God’ love is Love par excellence. He assured this through the prophet Isaiah, “Never! Can a mother forget her little child and not have love for her own son? Yet even if that should be, I will not forget you. See, I have inscribed you on the palms of my hands.” (Is. 49: 13-16). Hence we are in great disturbance when we hurt this everloving God by our sin. The scripture says, “Fear is the beginning of the wisdom” and “not the end”, G.K. Chesterton completes it. This fear cannot be the fear of punishment, on the contrary, the fear of offending the goodness of a person who deserve our love or reciprocate our love. In fact, in the traditional act of contrition we pray, “I detest all my sins because they deserve your dreadful punishments… but most of all they offend Your Infinite Goodness.”

The only solution for this dilemma of pleasing or hurting is love as “it does not rejoice in wrong doing” (1 Corinthians 13:6a). Where there is love there is no hurt as St. Augustine urges, “Love and do what you wish.” God sees us not because He is omnipresent but He is everloving. He sees us because He loves us.      


Monday 21 October 2013

Not to be Lost but to be disturbed

njhiyahjpUf;f njhe;juT
    tho;f;if vd;Dk; gazj;jpy; ehk; midtUk; xU ,yf;if Nehf;fp njhpe;Njh njhpahkNyh gazpf;fpd;Nwhk;. me;j gazk; epiwtha; epk;kjpaha; epiwNtWtijNa midtUk; tpUk;Gfpd;Nwhk;. MfNt mg;gazj;jpy; njhiye;JtplhjpUf;f gy Kaw;rpfisAk; Nkw;nfhs;fpNwhk;. ,t;thW ,Uf;Fk; nghOJ njhiyahjpUf;f njhe;juT vg;gb cjTk;? Nfs;tp vOtJ epahak; jhd;.
    rpy ehl;fSf;F Kd; vd; ez;gd; vdf;F  A+-bA+g; (YouTube) topahf mDg;gpa fpNuf;f nkhop FWk;glk; ,jid rpwg;ghf tpsf;Fk;. mofhd nghpa tPl;bd; gpd;GwKs;s tPl;Lj; Njhl;lj;jpy; 65 taJ kjpf;fjf;f je;ijAk; 40 taJ kjpf;fjf;f kfDk; cl;fhh;e;J nfhz;bUf;fpwhh;fs;. kfd; nra;jpj;jhis thrpj;Jf; nfhz;bUf;f> fz;ghh;it rw;W njsptpy;yhj je;ij mUfpy; ,Uf;ifapy; mkh;e;jpUf;fpwhh;. mg;NghJ mq;Nf FUtp xd;W gwe;J te;J mUfpy; cs;s nrbapd; Nky; epw;fpwJ. ryryg;igf; Nfl;l je;ij kfdplk; tpdTfpwhh;. kfd; mJ xU FUtp vd gjpyspf;fpwhh;. rpy tpehbfs; Nahrpj;Jtpl;L kPz;Lk; Nrl;fpwhh;> mJ vd;d? je;ijapd; Nfs;tpf;F kWgbAk; gjpyspf;fpwhh; kfd;. mNj Nfs;tpia kPz;Lk; Nfl;Fk; nghOJ rw;W vhpr;rYld; ehd; jhd; nrhd;NdNd FUtp vd;W vd tpilaspf;f> kPz;Lk; rj;jj;ijf; Nfl;L mNj Nfs;tpia je;ij Nfl;f Nfhgkilfpwhh; kfd;. Nfhgj;Jld; vd;id Vd; njhe;juT nra;fpwPhfs;. ehd; jhd; nrhd;NdNd FUtp vd;W. jd; kfdpd; Nfhgj;ijf; fz;l je;ij vOe;J tPl;bw;Fs; nry;fpwhh; NkYk; kfid mq;NfNa ,Uf;FkhW fl;lisapLfpwhh;. xU rpy epkplj;jpw;Fg;gpd; rpwpa Gj;jfk; xd;iw nfhz;L te;J> chpa gf;fj;jpid vLj;J jd; kfdplk; nfhLj;J rj;jkhf thrpf;f nrhy;fpwhh;. mJ mtuJ nrhe;j ehs;Fwpg;NgL> kfd; thrpj;jhh;, ,d;W vd; kfd; %d;W taij mile;Js;shd;. mtid mUfpYs;s G+q;fhtpw;F mioj;Jr; nrd;w NghJ mq;Nf xU FUtp te;jJ. ,J vd;d? vd vd; kfd; Nfl;lhd; ehd; FUtp vd;Nwd;. ,Nj Nghy; mtd; 21 Kiw Nfl;lhd; ehDk; rypf;fhky; gjpyspj;Njd;. NkYk; xt;nthUKiw mtd; Nfl;Fk; nghOJk; mtdJ mwpahikia epidj;J fl;bj;jOtp Kj;jkpl;Nld;. mjph;e;J Nghdhd; kfd;. ,Utpehbfspy; jd; je;ijia mutizj;J Kj;jkpLfpwhd; fz;zPUld;. je;ijapd; njhe;juT jidaDf;F xU ghlk; Gfl;baJ. njhe;juT ntWk; njhy;iyay;y. Mdhy; ekJ Nfs;tpahd> njhiye;J tplhjpUf;f njhe;juT vg;gb cjTk;? vd;gjw;F gjpy; fpilf;ftpy;iyNa.!

    xU Ntis ,Jjhd; njhe;juth? jpUr;rp nry;tjw;fhf nrd;idapypUe;J kJiu nry;Yk; NgUe;jpy; Vwp tpOg;Guj;ij jhz;Lk; Kd;Ng jpUr;rp te;Jtpl;ljh vd elj;Jdhplk; Nfl;gJ my;yJ mjpfhiy %d;W kzpf;F jpz;Lf;fy; Ngha;r;NrUk; ,uapypy;> 12 kzpapypUe;J jpz;Lf;fy; te;Jtpl;ljh vd rfg;gazp ek;kplk; tpdTtJ. ,it ehk; rpe;jpj;Jf;nfhz;bUf;Fk; njhe;juTfs; my;y khwhf njhy;iyfshf ,Uf;fyhk;. Mdhy; njhe;juT vd;gJ Nrhjidfis cs;slf;fpaJ. ftiyapd;wp Mlk;gukhf thOk; tho;f;ifapy; ehk; $Wfpw njhe;juNth my;yJ NrhjidfNsh ,Uf;fhJ. Mdhy; ,it epiyahd tho;f;ifah? my;yJ epk;kjp jUk; tho;f;ifah? ,d;W epd;W epiyf;Fk; vJTk; Kd;G ntd;w Nrhjidfs;. md;W NyhNuj;Njh fd;dpah; rigapy; ntWk; Mrphpauhf ,Ue;j mNj njuhrhitj;jhd; ,d;W cyfNk md;id njuhrhthf Nghw;Wfpd;wJ. mjw;F %yf;fhuzk; ahnjdpy; lhh;[pypq; nry;Yk; topapy; Vioapd; fz;zPiuf; fz;L jdf;Fs; Vw;gl;l njhe;juNt! md;id njrhtpw;F kl;Lky;y jpUr;rigapd; midj;J J}ath;fSf;Fk; ,e;j njhe;juT jhd; ,iwikapy; epiyf;fr; nra;jJ. jk];F efUf;F nry;Yk; Kd; Gdpj rpd;dg;gUf;F> vhpAk; Kl;Gjhpy; NkhaprDf;F vd ,e;j gl;bay; ePz;L nfhz;Nl nry;Yk;. ,iwkfDk; ,jw;F tpyf;fy;y. myif ek; Mz;ltiu Nrhjpj;jij ehk; midtUk; mwpNthk;. ,th;fs; midtUk; ,e;j njhe;juTfis njhy;iyfsha; vz;zp fz;Lnfhs;shky;> Nrhjidfsha; Vw;W ,d;W tho;tpy; mh;j;jk; fz;l rhjidfsh;fsha; cs;sdh;. Mdhy; ,d;iwa rKjhak; Mlk;gu  tho;f;ifia kl;LNk vz;ZfpwJ> tho;tpy; mh;j;jj;ijf; fhz kwe;JtpLfpwJ. njhy;iyia jtpu;f;f vz;zp njhiyNehf;F ghh;itia ,oe;JtpLfpwJ. mjdhy; fuLKulhd ghij njhe;juitj;jUk; vd;nwz;zp ,yf;fpid kwe;J ghij khwp njhiye;JtpLfpwJ. Mdhy; ,iwahl;rpapd; ghij kpfTk; fuLKulhdJ NkYk; mjd; thapy; ,Lf;fkhdJ vd ,iwkfd; ekf;F Fwpg;gpl;Ls;sJ epidtpw;F tuNtz;Lk;. ,t;thW ghijia njhiyj;JtplhjpUf;f ,iwtdpd; njhe;juT kpfTk; mtrpak;. rh;. gpuhd;rp]; l;Nuf;  xU cyfg;Gfo; ngw;wkhYkp mth; njd; mnkhpf;fh Nehf;fpa jdJ gazj;jpy; fLk;Gay; kw;Wk; nfhLikahd fhyepiyfisAk; jhz;b jdJ ,yf;fpid mile;jg;gpd; jdJ cyfwpAk; nrgj;jpid ftpijaha; vOJfpwhh;> Mz;ltNu vd;id njhe;juT nra;Ak;. Vnddpy; vd; tho;f;ifg; ghijia ehd; kwe;jplf; $Lk;. miyapd; rPw;wj;jpYk; rPuha; gazpj;j mth; miyfopf;Fk; tho;f;ifapy; njhiye;JtplhjpUf;f flTisNa jd;id njhe;juT nra;a miof;fpwhh;. njhiye;JtplhjpUf;f njhe;juT nra;a ,d;Nw ,iwtid $g;gpLNthk;. md;W vNukpah ,iwthf;fpdh; ,iwtid Gfo;e;jJ Nghy;> Mz;ltNu ePNu vd;id kaf;fptpl;Bh;> ehDk; kaq;fpg; NghNdd;. (vNukpah 20:7) vd;W ehKk; mtuhy; njhe;juT nra;ag;gl;L Gfo;e;jpLNthk;. epk;kjpahd epiytho;tpy; njhiye;JtplhjpUf;f top fpilf;Fk;.

Wednesday 9 October 2013

Spiritual Companionship: Don Bosco’s Devotion to Guardian Angel




 Don Bosco's Devotion to Guardian Angel



Inspite of having varied means of social networking the youth of today experience loneliness. For instance, a city adolescent once expressed to a psychiatrist that he had more than 300 friends on Facebook and yet felt being alone in life. It would be the same for many youngsters of this era. Thus man longs to have a companion to share his love. This is right, for “it is not good for man to be alone” (Gen 2:18). Don Bosco, who knew the signs of times, was aware of this fact. And so he encouraged the young of Turin to be guided by a companion that everyone possesses, a spiritual companion called the guardian angel. He would exhort his boys to have devotion to their guardian angels by reminding them: “Remember that you have an angel as a companion, guardian and friend.” In addition, the feast of the guardian angel was one of the solemn occasions to be celebrated with great devotion and in a grand manner.
This cry to promote devotion to the guardian angel did not fall on deaf ears rather the oratory youth had a profound devotion for these celestial beings. Don Bosco promoted this devotion in the oratory not with his attractive words or deft tricks but by miracles. An apprentice bricklayer who was regular at the oratory was working in a building. As he walked to and fro on the scaffolding, all of a sudden, a support was broken and the scaffolding collapsed. He along with two of his colleagues plunged from the fourth floor to the ground and while falling the boy was reminded of Don Bosco’s advice to invoke the help of the guardian angel in danger and he did so in a loud voice. Among the three, one died on the spot while another died on the way to the hospital. When the people rushed to the oratory boy believing him to be dead too, he got up and wiped his face a small scratch. The news of this miraculous escape spread among the other boys and it imbued in them a greater devotion to their heavenly guardians.
Following this incident in 1844 Don Bosco published a booklet, ‘The Devotee of the Guardian Angel’ which he began during his seminary days at the Convitto Ecclessiastico. In this little work he highly exalts the spiritual companionship of this heavenly custodian and included some counsels of the need for this devotion among the young. “When tempted turn immediately to your guardian angel and ask him with your heart: ‘My Guardian Angel help me now. Do not let me offend God’”, was one among the counsels.  He also explained how God’s goodness shines through Guardian Angels in their love and daily favours for us.
The Catholic Church has always upheld this devotion for centuries as the presence of the angles is evident in the Scripture from the book of Genesis to that of Revelation. Our Divine Saviour Himself acknowledges the presence of the angel, “In heaven their (little children’s) angels continually see the face of my Father in Heaven” (Mt.18:10).  The Fathers of the Church have given more insight about these celestial beings. St. Anselm, for example, affirms, “Every human soul is committed to an angel when it is united with the body.” The feast of Guardian Angel was instituted in 1670. The Church also recognizes the privilege of some holy people who had the grace of seeing their Guardian Angel with the mortal eyes. Blessed Joan of Cross had this privilege from her childhood. The guidance of the heavenly angel helped her find her religious vocation and later protected her from various dangers when she was the superior of the order. St. Frances of Rome too saw her Guardian Angel arms clasped on his breast with the eyes looking toward heaven. Whenever she failed in the slightest way, the angel would cover his face.
Don Bosco narrated these incidents to the boys and various episodes from the Bible connected with the Guardian Angel like Tobias and Archangel Raphael. He would say, "Take courage and pray; your guardian angel will also pray for you, and your prayers will be answered.”  He was convinced of this devotion from his childhood and expressed it on various occasions. When he started the third oratory at Vanchiglia he placed it under the patronage of the Guardian Angel. Another instance was in August 1844, when during a confession he advised praying to the Guardian Angel at the time of trouble and this miraculously saved the wife of the Portuguese ambassador on her way home just after the confession to Don Bosco. "Pray to your guardian angel. Invoke his aid if you should find yourself in any serious danger of body or soul, and I assure you that he will help and protect you," would be his constant sentence during the confession.
The devotion to the Guardian Angel is indispensible for the young to grow spiritually and morally. It is this celestial companion who has intimate and complete knowledge about the person under his care. And so the youth who seek to find their identity can implore the aid of their own Guardian Angel to know themselves earnestly. This spiritual companionship gives counsel in confusion, guidance in danger and so on.  Although the angel cannot touch the will of man he only prompts one to choose the will of God. Hence, this devotion must be nurtured from childhood. Moreover, the devotion helps all Christians to walk in the Divine presence and to reach their ultimate destiny.
The Salesian tradition has faithfully held this devotion in high esteem following Don Bosco. The feast of the Guardian Angels is celebrated as the feast of the Assistants and praying to the Guardian Angel before a journey and/or going to rest, are some gestures of honouring the heavenly companion. As we are meditating upon the spirituality of Don Bosco during the third year in preparation for the Bicentenary of his birth, we could do well to reflect on and inculcate this devotion.

Three special days that Don Bosco suggests to pray to the Guardian Angel are every Tuesday (as the church suggests), the first day of the month (to seek protection through out the month) and on one’s birthday (the day on which the angel took charge).  

Tuesday 8 October 2013

O My God (Hindi movie) : Movie analysis

                                         Movie Analysis : O My God (Hindi-2012)

1. Production Particulars:
Movie Name:             OMG: Oh My God
Director:                     Umesh Shukla
Story, Screen Play
& Dialogue:                Bhavesh Mondalia, Umesh Shukla
Music Composer:       Himesh Reshammiya
Production Year:        2012
Original Source:         1. From a Gujarati play” Kishan Vs Kanhaiya”
                                    2. From the Movie “The Man Who Sued God” 
                                       By The Original View Films Production                 
                                       Directed by Mark Jotte (Original Writer) and  
                                       written by John Clarke
Producers:                  Viacom 18 Motion Pictures, Dr. B.K Modi
                                    Grazing Goat Pictures
                                    Play Time Creation
                                    Spice Studios                                      
Main Actors:              Akshay Kumar (Krishna Vasudev Yadav)

                                    Paresh Rawal (as Kanji Bhai)
2. Plot Analysis:

OMG is a story of Kanji a protagonist who discovers his faith through the mishaps and unfortunate occurrences of his life. He undergoes a transition of atheism to belief in God. This transition is done not with the ordinary events of life but with the supernatural event of God coming in person. He loves his life and his family. His business is that of selling idols of various gods. He makes fun of these as he buys them for a very small price and fools the gullible fanatics by selling them for large sums, of how it was unearthed hundreds of years ago in famous temples. He is literally laughing all the way to the bank, when the Gods decide to reprimand him.  Kanjilal is a self-proclaimed protagonist and an atheist. But his own wife maintains a small temple space and believes in the power of prayers and fasting. Most of his scorn is expressed through witty banter and dismissive conclusions. Much to all-round horror, he drags his family off a religious function which instigated many saffron religious leaders. His so called blasphemy brings God’s wrath, as it is said by the same leaders, his shop is destroyed, leaving him facing near ruin. The insurance company calls it an 'act of god', that serves the heathen right. But Kanji bhai decides to make a fight of it, and demands divine justice, and that's what the rest of it is about. Although it talks of God it can be categorized into commercial.  The climax message is to perceive God as love rather than a dictator whom to be afraid of.    

3. Technical Analysis:

The Hollywood styles of camera angles are used in various instances especially during the introduction of Akshay Kumar as God. The motorbike resembles of the Hollywood movie Ghost Rider. The characters for spiritual leaders are rightly chosen. But the disciples of the leaders are not fitting in the context especially while introducing Leeladhar, the lady disciple who gives unnecessary smile while worshipping. Background music gives more weight tot the whole plot and the typical Bollywood (Mumbai Cinema) music is found in the first song.

4. Sociological Analysis:

 The basic problem of faith and reason is well portrayed in the movie. Though it deals with religion in general the more focus is on Hinduism. The values of new age spirituality are shown with its positive as well as negative ideologies.  Some principles are morally good but the piety and rituals are at stake in this movie. There is no right reason is shown for cult and rituals. Thus it may lead the mass to the misunderstanding of meaningless worship. The courtroom scene where Kanji bhai takes on the lawyer and spiritual gurus and priests is hilarious and insightful. Same as the television show where he is the guest. His views transforms even the television anchor, who started by putting him on the mat with her direct line of questioning.

 5. Education through Film:

God must be given prime importance but how do we give is the main lesson to be learnt from this movie. God is a personal choice and open to interpretation. His origins are undefined and range from mystical to scientific. He is someone with whom we are deeply conditioned to have faith in and never to question.  Religion is man-made. Its original purpose was to function as a discipline and technique, guiding the progress of spiritual conscience, before its ideals were completely distorted to set up a dogmatic rulebook of blind devotion, intimidating myths and ritualistic lifestyle.  OMG-O My God creates a hard-hitting premise where its lead protagonist decides to dispute this rigid system by dragging God and the business of religion to court. The newly sprouting godmen and godwomen are portrayed mostly as unauthentic. Since the spiritual gurus are getting prominence in this century it could be a help for the people to choose the right and the authentic ones.

Critical Evaluation:

Being a commercial movie the primary aim of the film O My God should be of earning money and yet this has a message to be delivered to all who believe in God. In this present scenario of rising conservatism and religious extremism this film has a daring approach to religious practices. Could a filmmaker be brave enough to take on all those thousands of outraged souls who would be shown up for what they indulge in daily doing: all sorts of immoral things and then demanding expiation from their deities? 

It must be true that the whole credit for the movie goes to the terrific Paresh Rawal who takes almost the whole attention of the audience all along the movie. But there is no sign of character fatigue or repetition. Armed with superb writing and a keen understanding of Kanji's convictions and qualms, the actor grabs his viewer's attention from start to finish. But the let parts are taken by Akshay who comes as a Hindu diety – Krishna, in modern attire. There are also enough smiles to keep us going even when things get humdrum and repetitive clichéd representations of greedy godmen and sultry sadus. Oh My God strives to seek metaphors between Kanji's absence of faith and an ardent struggle to expose the ugly face of the ridiculously rich godmen and their widespread political connections. All of this, of course, is very effective and so the message is both relevant and entertaining. 

The powerful dialogue and sharp logic richly articulated in Kanji's furious criticism of callous wastage of resources, discrimination in devotion and ridiculous expenditure under the pretext of grand customs and hollow traditions is one of the praiseworthy aspects of this movie. The final message, God is love, sounds like Christianity. Moreover, the biblical message from the Gospel of Mathew 23:27, the words of Jesus: "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs”, which look beautiful on the outside but on the inside is full of dead men's bones and everything unclean. Through this message he shocks the radicals with his simple truth of love against their mockery of concern. The film communicates God in a personality which is not the god of Vedas especially the irguna Brahman of akara.  And our relationship with God should be with love not out of fire.

irguna Brahman of akara.  And our relationship with God should be with love not out of fire.
The profound reason for the atheistic view of Rawal is the lack of real spirituality. Because spirituality should be transmitted into ordinary life events but it is not the case in the movie and so being a protagonist he does not believe in God. On the contrary he turns over a new leaf at the end to be a believer but with the supernatural event of God healing him in person. This means no hope for the atheists in the world to believe in God unless he comes in person.

Kudos to director Umesh Shukla and his entire cast and crew for the movie with divine message for the world.

Friday 4 October 2013

Survey on Media and Religion



Survey on Media and Religion

The questionnaire for the survey:
Focus: How does media affect the identity of brothers in formation?

1. How does media affect the prayer-life of a religious?
          Enhancing                      Blocking                      No effect
2. In what ways media affect the life-style of a religious?
     Dressing
     Food
     Entertainment
     Language
     Other 
3. How does media affect the relationship among brothers?
     Helps to understand each other
     Gives a negative opinion in general about other
     No effect
4. What are the effects that media have on the way people treat religious in your ministry place?
     Positive                      Negative                     No effect
5. What role does media (e.g. cinema, print media, mass media, etc.) play in shaping our identity as religious?






Survey Report


Focus: How does media affect the identity of brothers in formation?
Sample group: 15 Brothers of Divyadaan and 5 Novices of Salesian Training Institute

Introduction:
“We cannot but communicate” is an undeniable dictum of media. Media is not just an inevitable factor of life but is the factor that makes man a part of society. With this in our background our focus is on the brothers in religious formation. Thus this survey portrays the effect that media has in the identity of brothers in formation.

Survey Analysis:
While media has an influence in the different domains of human life this survey brings the specific sectors of  brothers in formation namely prayer-life, lifestyle, relationship and ministry.
Prayer life is an essential aspect of a religious. The survey says that media has an effect in prayer life and yet only 20 percent in a positive manner and 50 percent of people have negative opinion about media’s influence in prayer life of religious formation. External distractions and the change of ideas about prayer life are the main causes for the majority of negative attitude. Moreover, 30 percent of people have acknowledged that it depends on the people and so it is not possible for media to have effect in prayer life.
Lifestyle is one of the important aspects that is much affected by media. Media has its repercussion in different habits like dressing, food, leisure and entertainment and language. But the survey has a sanguine attitude towards the media’s effect on lifestyle of brothers with 50 percentage. On the contrary, 30 percent people are of negative opinion on media’s effect in the identity of brothers. Only a few have no answer for its effect.
Relationship is not much affected by media in the lives of brothers in formation. 50 percent says that media has no effect in brothers’ relationship and 30 percent of the opinion of the negative effect of media’s role in their lives.  
Ministry is affected 40 percent positively and 30 percent negatively by media in the identity of brothers as religious. And 30 percent have given their opinion of no effect of media in brothers’ identity.
The different fields of media namely cinema, print media, mass media, etc. affect the identity both positively and negatively. It gives the optimistic image especially when the charitable works and the contribution to the society like working for justice, peace, unity and so forth.   
On the other hand, the media also projects the religious in a negative manner. In Indian context, the media especially the mass media always give more importance to the errors committed by religious. Dr. A.P.J.Abdul kalam expressed in his three visions for India that Indian media is so negative. In fact, media itself provides opportunity to error especially the social networks. Moreover, the charitable acts of the religious are interpreted with the wrong motives. For example, religious educational institutes are projected as money-making business.
  
Conclusion:
In nut shell, media affects the identity of religious in different ways and means. Our concern of, the identity of brothers in formation, is also shaped as well as challenged by media. But media must be handled with the progressive intention as media itself rich in resource. And media on its part should be of productive rather than destructive. When the productive media is used with the progressive mind it can be of a great help to give a better identity for the religious in the society.