After the pleasant experience at home with the family,
I was returning by bus to the community after my holidays. While cherishing the
memories of the by gone days just then, I felt a nudge and I wanted to say that
I already bought the ticket thinking that it was the conductor. Instead, it was
from my neighbor who asked me, “Where are you going?” I replied that I was
going back to duty after my holidays. This middle aged neighbour who asked me
was curious in knowing about me and so I revealed my identity saying I was a
catholic religious preparing to be a priest. He continued the conversation with
interest since he was a past pupil of a catholic institute. Gradually, he drew
my attention to the Bible although he was not a Christian. He quoted verses and
explained them in his own terms. I was sure that he did not understand the
value of Catholicism as he was skeptical about some of the devotional practices
of piety. Then he posed an interesting question, “You are very young now. Won’t
you later regret for your decision of abstaining yourself from the world’s
pleasures and going against the human nature?” I understood his intention of pointing
out to the renunciation of marriage. I
quoted a few scripture passages and explained that the decision is beyond human
nature and not against human nature. Neither did he understand nor was I
satisfied.
Deo gratias! I was reminded of my village experience
with the fisher folk who taught me fishing in the middle of the sea. I asked my
neighbour, “Say for example, if you do not know swimming will you go with the
fishermen for work?” “Certainly not”, he continued, “I am afraid of sailing on
the sea itself.” “Since it is dangerous according to you, will you persuade the
fishermen not to go fishing?” In other words I meant whether he would stop them
from their livelihood. The conversation ended because we reached our
destination and we got off the bus with exchanging smiles.
Later, I gave a thought to this conversation. In fact,
sailing on the sea can be an apt metaphor for religious life. It needs courage;
it demands commitment and requires caution. A fisherman needs to know the two
rudiments to go fishing namely to swim and to fish. Swimming guarantees his
safety to a certain extent and fishing gives meaning to his journey on the
water. I feel it is the same in religious life too. As the fisherman practises
swimming and fishing in order to make it a profession, a religious needs to equip
himself or herself for the profession by being formed well. Therefore the initial
formation may be seen the practice to swim and to fish.
My neighbour on the journey was right in a sense; it
is difficult in the early stage of the religious life to be sure of
perseverance till the end in the religious order; it is known that some priests
leave their priesthood even at advanced age. It is also true and we hear news
about the fishermen who are good at swimming but have gone missing for years.
These are not obstacles for an ardent follower of
Christ in the religious life. They give a witness to the world. On the contrary,
priesthood or religious profession is not the culmination of this special
vocation. It is the beginning of the extraordinary journery, an everyday
endeavour like that of a fisherman who has to cast the net at every dawn in the
middle of the sea.
Religious commitment is not an overnight venture and
it needs practice. And so the Catholic Church suggests years of preparation at different
phases of formation for the future ministers of the Church. For such, is the
responsibility of each individual. Once a superior from the formation
department of the Salesian congregation said, “If formation does not bring
transformation it remains only as information.” Who makes this transformation –
formator or formee? Certainly, it is in the hands of the formee who should
learn to swim first that is to persevere in this way of life. Gradually, the
meaning of priestly or religious life is realized in the mission and so the people
of this special vocation need to know the different skills of fishing as Jesus
called us, priests and religious, to be fishers of MEN.
This twofold nature of religious life may also answer
those who think that priestly and religious life is meant to serve people alone
forgetting the holistic formation.
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